SEOUL ON EDGE
Why do South Korean Christians support North Korean defectors?
Around 50 students from elementary to high school attend the
Durihana International School. Students take classes in math, history, science,
Korean, English, music, art, and moral studies. The school was founded by the
Rev. Chun Ki Won. (Rachel Cohrs/GroundTruth)
SEOUL, South Korea-Durihana International School occupies one
floor of an unassuming office building in southern Seoul that blends into the
residential units and neighborhood park surrounding it. Like other South Korean
students, the children laugh raucously with their friends and dart in and out
of classrooms during break time. However, unlike their South Korean peers, the
students at Durihana are the children of North Korean defectors.
Durihana is a school run by South Korean Christians and is an
alternative to South Korean public school. While the government provides defectors
with basic services, North Koreans still face difficulties adjusting to South
Korean life. Christian organizations and churches have played an important role
in filling the gap to support defectors. However, these Christian groups structure
their assistance programs based on different-and sometimes conflicting-philosophies
about the role of evangelism and working to reunify North and South Korea.
Tongmiyeon is a 16-year-old Durihana student who moved to South
Korea three years ago from China. She was born in China after her parents defected
from North Korea. She is timid, but enthusiastic, and a fringe of bangs dusts
her forehead. She says South Korean students treated her differently because
of her accent and clothes: “There are biased feelings, and they give me bad
eyes.”
Tongmiyeon is a 16-year-old and the daughter of North Korean
defectors. She experienced prejudice at public school, but said Durihana International
School has helped her because other students are in similar circumstances. Though
she enjoys church services, she said she does not believe she has fully converted
to Christianity. (Rachel Cohrs/GroundTruth)
Students like Tongmiyeon come to Durihana because they have trouble
adjusting to South Korean public schools. The language, educational system and
culture are different than what they experienced in North Korea and China. North
Korean students are often older than South Korean students in public schools
because of their inconsistent educational backgrounds. Tongmiyeon says Durihana
was a more comfortable and welcoming experience for her.
“Everyone is in my similar situation, so we can always understand
each other,” she says.
Why do North Koreans defect?
The 30,000 North Koreans living in South Korea endured perilous
journeys to immigrate. The vast majority cross North Korea’s northern border
with China to defect. Many defectors have trauma resulting from starvation,
extreme poverty, witnessing death, torture, family dissolution, and stretches
spent in refugee camps. Once they arrive in South Korea, many struggle with
the adjustment.
North Korean defectors used to be heralded as heroes after the
Korean War, according to a report by the Migration Policy Institute. Few defectors
left North Korea for political reasons and were handsomely rewarded for providing
the South Korean government with intelligence starting in 1962. However, after
famine hit North Korea, a wave of defectors came to South Korea because of economic
hardship starting in the mid-1990s.
“As the number of defectors increased, the government couldn’t
support all the migrants,” said Professor Jin-Heon Jung, an anthropologist
at Free University of Berlin as an expert in Korean Christian networks’ work
with North Korean defectors. “The government decided it had to modify the existing
social welfare system.”
Benefits for defectors were cut back from an average of $32,000
per defector to $9,000 in early 2005 to promote “independence, self-sufficiency,
and self-support” among defectors, according the South Korean government’s
Ministry of Unification. The government counted 1,127 North Koreans defected
to South Korea in 2017, and 31,062 total defectors in South Korea.
Currently, defectors are interrogated upon their arrival and then
complete 12 weeks of acculturation training at the Settlement Support Center
for North Korean Refugees, known as Hanawon. Mental health evaluation and some
treatment is provided. After defectors leave Hanawon, the government provides
housing subsidies, tuition waivers, welfare and job training programs. Total
direct payments to defectors in 2015 totaled more than $7 million.
Despite these support services, the South Korean government reports
that suicide rates of North Korean defectors are triple those of South Korean
citizens, and 15 percent of all defector deaths in 2015 were suicides. Four
in ten defectors have depressive symptoms and half report at least mild anxiety,
according to a 2011 study of more than 100 defectors. A 2005 study found that
three in ten defectors have post-traumatic stress disorder resulting from trauma
experienced in North Korea or during their defection.
North Korean defector Michael Kim, 29, said he was plunged into
depression after leaving his life in North Korea out of fear of political persecution.
“North Korea is my hometown where my father and mother are living,
and my friends are living and working. When I left I missed them horribly. I
did not miss Kim Jong Un and the leaders of the North Korean government, but
I was devastated to leave because the land is my hometown,” Kim said.
Seeing North Korean defectors as an avenue for reunification
South Korean churches have been deeply involved in supplementing
government support for defectors. Jung, the professor at the Free University
of Berlin, said that many South Korean churches were founded by North Korean
Christians who left around the time of the Korean War, so members have close
ties to North Korea. Some South Korean Christian organizations also have an
interest in reunifying North and South Korea because the current North Korean
government severely persecutes Christians.
“There is an intimate relationship between South Korean churches
and this work,” Jung said.
While Christian organizations are heavily involved in supporting
defectors, different organizations have different philosophies about helping
defectors leave North Korea, proselytizing defectors and promoting the reunification
of North and South Korea.
The Rev. Chun Ki Won runs the Durihana school. He used to help
North Korean defectors leave surrounding countries, but after he was arrested
several times in China, he was forced to stop. He then decided to start the
church and school for defectors. Around 50 students are enrolled, and most of
them live in adjacent dormitories.
The Rev. Chun Ki Won was first inspired to work for North Koreans
since he first went to the border as a businessman in 1995. He later became
a pastor and founded a school and church to support North Koreans and help them
integrate once they arrive in South Korea. (Rachel Cohrs/GroundTruth)
“I realized after rescuing North Korean defectors from China
and leading them to South Korea that they don’t settle down properly,” Chun
said through a translator.
Beyond teaching basic subjects like math, social studies and science,
Chun instituted mandatory religion classes to teach the students Christian values.
Chun admits that mandatory religious education is frowned upon in Western cultures,
but said the ethical education is necessary for defectors.
“We teach them the purpose of their lives and their identity.
We teach them why God made them to suffer, and that there is purpose in that,”
Chun said.
Chun has also brought 45 defectors to the United States, including
the first group of North Korean refugees to settle stateside. The ultimate purpose
of his outreach and education is to reunify North and South Korea.
Support for reunification is dwindling in South Korea, especially
among young people. A 2017 survey conducted by the South Korean government’s
Institute for National Unification found that 7 out of ten South Koreans in
their 20s oppose reunification. Because many young defectors have close family
connections to North Korea, Chun said he sees an opportunity for them to be
proponents of reunification in South Korean society.
“We educate students because there is hope for them, and they
could be the leaders for reunification,” Chun said.
Another organization that is actively working toward reunification
in its efforts to assist North Korean defectors is Young Nak Presbyterian Church
in Seoul. The church, which has 20,000 members, was founded by a North Korean
who came to Seoul right before the Korean War. Around 70 percent of the members
still have family ties to North Korea.
Young Nak does not help North Koreans defect, but works to support
them after their arrival in South Korea. Among its many initiatives, Young Nak
runs a night school for academically elite North Korean defectors in their 20s
and 30s.
Volunteers teach English on weeknights when the rest of the church
campus is quiet. One recent evening, several defectors met in a conference room
under buzzing fluorescent lights. Each of them pulled out their workbooks to
do basic listening exercises, and then introduced themselves using their English
names: Kevin, Ray, Ryan, Andy and Michael.
“The students study all day, they work all day, and are tired.
Those who come in the evening really want to work and they really want to learn.
That’s the difference that makes them succeed,” the Rev. Christine Han, the
school’s director, said.
Though Han is a pastor, she does not believe in evangelizing directly
to the students. The students are not required to go to church. Instead, she
said she hopes consistently serving the defectors will make them curious about
why she is helping, and give her an opportunity to share her faith.
“We didn’t want to sit down with them with a Bible and say,
‘Did you know that Jesus Christ loves you?’ They were indoctrinated every
day in North Korea,” Han said.
Helping Christians in North Korea
Secular critics of Christian organizations’ involvement with
defectors accuse the groups of co-opting a human rights cause for evangelism
opportunities. Jung said some Christian efforts come under fire for only helping defectors
to create opportunities to proselytize, or for requiring that defectors convert
to get assistance.
The Rev. Eric Foley said the Christian organization he co-founded,
Voice of the Martyrs Korea, focuses on supporting existing Christian networks
in North Korea instead of directly proselytizing.
“We’re not trying to plant new churches or make new Christians,”
Foley said.
Foley said Voice of the Martyrs tries to help North Korean Christians
by providing services that they have requested: preaching in transition centers
for defectors, employing defectors to run Christian radio broadcasts and sending
balloons with Bibles written in the North Korean dialect.
“We’re saying to the underground Christians, ‘What do you need?
How can we be helpful?’ We serve as their voice in places where it doesn’t
typically resonate,” Foley said.
Foley also does not participate in helping defectors leave China
or other countries because of the collateral damage they can cause, including
that some parents are forced to leave behind children born abroad to embark
on risky journeys to South Korea. He also takes issue with the idea that North
Koreans are helpless or need to be “rescued” because he said it devalues the
resourcefulness needed to survive in North Korea’s constantly surveilled society.
“North Koreans are either smart, or they are dead. There’s no
in-between,” Foley said.
Foley said his work focuses on supporting Christians inside the
current North Korean government structure and emphasizing that Koreans can still
have freedom in their internal spiritual life even if they do not have freedom
to physically practice it.
“Reunification may be a side effect, but it’s not the main goal,”
Foley said.
Tongmiyeon, the daughter of North Korean defectors, said that
though she likes the Christian teaching at the Durihana school, she is unsure
about whether she wants to convert to Christianity. One thing she is sure about
is that she wants reunification so she can meet her grandparents who live in
North Korea.
“My mother cries a lot missing her family in North Korea,” she
said.